In a short couple of months, Aceh will again go to the polls to elect a governor and vice-governor, bupatis and local representatives. The election will mark a consolidation of the democratic process in Aceh, introduced as a result of the 2005 Helsinki peace agreement.
Even though the campaign period for the elections has not yet formally started, there is great interest in who will run, what they stand for and what their chances of success might be. It is healthy that people take an active interest in the political life of their community, as the political process determines how the people of the community are to live, within the constraints imposed by their circumstances.
That the political environment in Aceh has remained more or less peaceful since 2005 represents a victory for the idea of democratic, representative government. The electoral process itself represents a victory for accountability, which is the opposite of the imposed rule that Aceh once experienced.
There is a widespread view in the West that, in its clash with radical Islamism, that Islam and democracy are fundamentally irreconcilable. The view holds that, even in the few cases where an avowedly Islamic country can hold elections, these will reflect tribal loyalties and vote-rigging rather than open and competitive politics.
There are considerable grounds for such pessimism, given the corruption of the electoral process in Afghanistan and Iran and the religious factionalism of Iraq. Even Pakistan and Bangladesh, at best, do little more than stumble between corruption and military coups.