It seems that no matter how cordial Australia’s relationship with Indonesia is or how much it is desired to be so, perennial issues continue that call aspects of that relationship into question. Critically, the gap between how Australia official engages with Indonesia and how that engagement is more widely viewed within Australia continues to test the relationship.
'We are living in an isolation that would have been unimaginable to our ancestors, and yet we have never been more accessible...We have never been more detached from one another, or lonelier. In a world consumed by ever more novel modes of socializing, we have less and less actual society' ('Facebook Is Making Us Lonely' by Stephen Marche).
In an age when everyone is looking at the screen in their hand, how can we find time to look up and notice those around us? To connect with other people, form friendships or even... fall in love? For many people online dating and social media sites provide opportunities to bump into the right (or wrong) kind of person.
Author of 'WTF Is Up With My Love Life?!' Jessica Massa says that people are increasingly engaging in techno-romance: 'the rampant use of technologies to cultivate and explore romantic, sexual and flirtatious interactions, and even relationships'.
'The digital and physical are increasingly meshed [they] dialectically co-construct each other...This is opposed to the notion that the Internet is like the Matrix, where there is a “real” (Zion) that you leave when you enter the virtual space (the Matrix) - an outdated perspective as Facebook is increasingly real and our physical world increasingly digital' (Social Media commentator Nathan Jurgenson).
When Indonesia invaded East Timor in 1975, part of its justification was that the then ruling Fretilin intended to allow the country to become a regional base for China. Fretilin had recently assumed power, having defeated the conservative UDT’s attempted coup in August of that year. But Fretilin’s victory was viewed in Indonesia as establishing a communist base in the middle of its archipelago at a time when the Cold War was running hot and communism in the region seemed in the ascendency. At that time, Indonesia was vehemently anti-communist, having destroyed its own communist party less than a decade before and broken off diplomatic relations with China as part of the purge. The idea of China having a base, or at least a friendly country, in its midst was intolerable to Indonesia’s generals. Whether or not Fretilin intended to establish close relations with China is a moot point.
When Timor-Leste's new Cabinet was announced, there was a flurry of critical comment within Timor-Leste, about both the size and composition of the ministry. Some critics were unhappy that an expanded ministry would cost more and potentially lead to more corruption while others railed against Timor-Leste becoming an ‘oligarchy’ rather than a democracy.
The positive aspect of this commentary is that is shows that Timor-Leste is a plural political society expressing a range of political views. It is also important to note that while some of the commentary reflected partisan political positions, much of it also reflected a genuine concern over the size and capacity of the government.
The new ministry, with 17 ministers, is not especially large by any standard and is much smaller than many of other countries. The criticism therefore reflects on the inclusion of vice-ministers and secretaries of state, who exercise quasi-ministerial functions.
In a country in which there are no public opinion surveys and in which the still developing media could not be said to reflect, much less shape, the views of most people, trying to understand why the people of Timor-Leste vote as they do was not an exact science. Such judgments that could be made were only on the basis of anecdotal evidence set against what is known about Timor-Leste’s history and some conventional theories about politics.
Australia’s rebuilding of diplomatic ties with Fiji has taken some observers by surprise, given the strength of opposition to Fiji’s 2006 military coup. Australia has been torn between principle and real politik since its high commissioner, James, Battley, was ordered out of Fiji in 2009, followed by acting high commissioner Sarah Roberts in 2010. The question now is whether Australia has moved too quickly to still have any influence in Fiji’s proposed return to democratisation.
After cancelling the country’s 2009 elections, Fiji has recently established a voter roll, which indicates that the country could be preparing for elections, nominally scheduled for 2014. Fiji has not enjoyed freedom of speech or a free media since the 2006 coup nor does it allow freedom of assembly. Ousted prime minister Laisenia Qarase, whom Bainimarana installed after the 2000 coup, has just been convicted of abuse of office in a long-running corruption case.